150
edições
Sem resumo de edição Etiqueta: editor de código 2017 |
Sem resumo de edição |
||
Linha 98: | Linha 98: | ||
Isto posto, deveria ser notado que quando desanexada da tese idiossincrática que a mente não existe antes da atualização do pensar, a análise hilemórfica aristotélica do pensamento continua plausível e tem certa independência. A sugestão que o pensamento tem que ser compreendido ao menos parcialmente em termos isomórficos entre nossas capacidades representacionais e os objetos de nossa cognição teve, por uma boa razão, um apelo duradouro. Até o ponto em que hilemorfismo é defensável de maneira geral, sua aplicação neste domínio nos provém uma rica estrutura teórica para a investigação da natureza do pensamento. | Isto posto, deveria ser notado que quando desanexada da tese idiossincrática que a mente não existe antes da atualização do pensar, a análise hilemórfica aristotélica do pensamento continua plausível e tem certa independência. A sugestão que o pensamento tem que ser compreendido ao menos parcialmente em termos isomórficos entre nossas capacidades representacionais e os objetos de nossa cognição teve, por uma boa razão, um apelo duradouro. Até o ponto em que hilemorfismo é defensável de maneira geral, sua aplicação neste domínio nos provém uma rica estrutura teórica para a investigação da natureza do pensamento. | ||
= Desejo = | =Desejo= | ||
Tanto na percepção quanto no pensamento, as almas animais são em certa medidas ativas e passivas. Contudo, a mente e as faculdades sensíveis recebem suas respectivas formas quando pensam e percebem, atividades primordiais que não são integralmente passívas. Percepção envolve discriminação, enquanto pensamento envolve atendimento seletivo e abstração, ambas atividades que requisitam mais que uma mera passividade. Ainda, estas atividades que requerem da cognição e da percepção não explicam de maneira óbvia outra questão fundamental dos seres humanos e outros animais: animais propulsionam a si mesmos pelo espaço para possuírem coisas que desejam. Mesmo nas primeiras caracterizações da alma em De Anima, Aristóteles está atento à vasta noção de que a alma implica a moção (''De Anima'' i 2, 405b11; i 5 409b19–24). Obviamente esta é uma conexão natural que ele faz, dado que todo ser animado, isso é, todo ser com alma, tem entre seus princípios a moção e o repouso. Então, é intrínseco aos seres vivos que eles sejam capazes de mobilizarem a si mesmos de maneiras a garantir sua sobrevivência e florescimento. Animais mobilizam a si mesmos, porém, de maneira distinta: eles desejam coisas, com a resultante de que o desejo é a implicação central de todas as maneiras de ação dos animais. Por que um avestruz corre de um tigre? Porque, responderão facilmente, ela deseja sobreviver então engaja-se num comportamento de fuga. Por que um humano se dirige a uma ópera e lá senta-se em silêncio? Porque, ao que parece, ele deseja ouvir música e observar o espetáculo. | Tanto na percepção quanto no pensamento, as almas animais são em certa medidas ativas e passivas. Contudo, a mente e as faculdades sensíveis recebem suas respectivas formas quando pensam e percebem, atividades primordiais que não são integralmente passívas. Percepção envolve discriminação, enquanto pensamento envolve atendimento seletivo e abstração, ambas atividades que requisitam mais que uma mera passividade. Ainda, estas atividades que requerem da cognição e da percepção não explicam de maneira óbvia outra questão fundamental dos seres humanos e outros animais: animais propulsionam a si mesmos pelo espaço para possuírem coisas que desejam. Mesmo nas primeiras caracterizações da alma em De Anima, Aristóteles está atento à vasta noção de que a alma implica a moção (''De Anima'' i 2, 405b11; i 5 409b19–24). Obviamente esta é uma conexão natural que ele faz, dado que todo ser animado, isso é, todo ser com alma, tem entre seus princípios a moção e o repouso. Então, é intrínseco aos seres vivos que eles sejam capazes de mobilizarem a si mesmos de maneiras a garantir sua sobrevivência e florescimento. Animais mobilizam a si mesmos, porém, de maneira distinta: eles desejam coisas, com a resultante de que o desejo é a implicação central de todas as maneiras de ação dos animais. Por que um avestruz corre de um tigre? Porque, responderão facilmente, ela deseja sobreviver então engaja-se num comportamento de fuga. Por que um humano se dirige a uma ópera e lá senta-se em silêncio? Porque, ao que parece, ele deseja ouvir música e observar o espetáculo. | ||
Linha 106: | Linha 106: | ||
Aristóteles apresenta certa hesitação ao discutir sobre o desejo e sua relação com a razão prática na etiologia das ações animais. Alguns, em consequência disto, concluíram que sua abordagem pode ser considerada no melhor dos casos rudimentar, ou pior, aturdida. Parece não haver base para críticas tão duras. Provavelmente Aristóteles é simplesmente sensível às nuances que envolvem a abordagem das questões relacionadas à filosofia da ação. Diferentemente de muitos seguidores de Hume, ele evidentemente reconhece o fato deste domínio ser instável e oscilante enquanto abordagem de uma teoria taxonómica. Os antecedentes da ação, ele conclui, envolvem algum tipo de faculdade do desejo; mas ele é relutante em concluir que o desejo em si é suficiente para implicar uma explicação do comportamento intencional. De alguma maneira, ele também conclui que a razão prática e a imaginação conjuntamente desempenham um papel indispensável. | Aristóteles apresenta certa hesitação ao discutir sobre o desejo e sua relação com a razão prática na etiologia das ações animais. Alguns, em consequência disto, concluíram que sua abordagem pode ser considerada no melhor dos casos rudimentar, ou pior, aturdida. Parece não haver base para críticas tão duras. Provavelmente Aristóteles é simplesmente sensível às nuances que envolvem a abordagem das questões relacionadas à filosofia da ação. Diferentemente de muitos seguidores de Hume, ele evidentemente reconhece o fato deste domínio ser instável e oscilante enquanto abordagem de uma teoria taxonómica. Os antecedentes da ação, ele conclui, envolvem algum tipo de faculdade do desejo; mas ele é relutante em concluir que o desejo em si é suficiente para implicar uma explicação do comportamento intencional. De alguma maneira, ele também conclui que a razão prática e a imaginação conjuntamente desempenham um papel indispensável. | ||
= Notas = | =Notas= | ||
1 Todos os nomes de obras de Aristóteles foram mantidos conforme o manuscrito original. | 1 Todos os nomes de obras de Aristóteles foram mantidos conforme o manuscrito original. | ||
Linha 114: | Linha 114: | ||
4 Não incluído nesta versão. | 4 Não incluído nesta versão. | ||
= Bibliografia = | =Bibliografia= | ||
== Textos, traduções e comentário == | ==Textos, traduções e comentário== | ||
Aquinas, Thomas, 1999. A Commentary in Aristotle's De Anima, translated by | Aquinas, Thomas, 1999. A Commentary in Aristotle's De Anima, translated by Robert Pasnau. New Haven: Yale University Press. | ||
Robert Pasnau. New Haven: Yale University Press. | |||
Apohastle, Hippocrates, 1981. Aristotle's On the Soul, Grinell, Iowa: Peripatetic | Apohastle, Hippocrates, 1981. Aristotle's On the Soul, Grinell, Iowa: Peripatetic Press. | ||
Press. | |||
Beare, J. I. and Ross, G.R.T., 1908. The Parva Naturalia, Oxford: Clarendon | Beare, J. I. and Ross, G.R.T., 1908. The Parva Naturalia, Oxford: Clarendon Press. | ||
Press. | |||
Hamlyn, D.W. [1968] 1993. Aristotle De Anima, Books II and III (with | Hamlyn, D.W. [1968] 1993. Aristotle De Anima, Books II and III (with passages from Book I), translated with Introduction and Notes by D.W. Hamlyn, with a Report on Recent Work and a Revised Bibliography by Christopher Shields, Oxford: Clarendon Press. (First edition, 1968.). | ||
passages from Book I), translated with Introduction and Notes by D.W. Hamlyn, | |||
with a Report on Recent Work and a Revised Bibliography by Christopher | Hicks, Robert Drew, 1907. Aristotle, De Anima, with translation, introduction and notes, Cambridge: Cambridge University Press. | ||
Shields, Oxford: Clarendon Press. (First edition, 1968.). | |||
Hicks, Robert Drew, 1907. Aristotle, De Anima, with translation, introduction | |||
and notes, Cambridge: Cambridge University Press. | |||
Lawson-Tancred, H., 1986 Aristotle: De Anima, Harmondsworth: Penguin. | Lawson-Tancred, H., 1986 Aristotle: De Anima, Harmondsworth: Penguin. | ||
Rodier, G., 1900. Aristote: Traité de l’âme, Paris: Leux. | Rodier, G., 1900. Aristote: Traité de l’âme, Paris: Leux. | ||
Ross, G.R.T., 1906. Aristotle, De Sensu and De Memoria, text and translation, | |||
with introduction and commentary, Cambridge: Cambridge University Press. | Ross, G.R.T., 1906. Aristotle, De Sensu and De Memoria, text and translation, with introduction and commentary, Cambridge: Cambridge University Press. | ||
Ross, W.D., 1955. Aristotle: Parva Naturalia, Oxford: Clarendon Press. | Ross, W.D., 1955. Aristotle: Parva Naturalia, Oxford: Clarendon Press. | ||
Ross, W.D., 1961. Aristotle, De Anima, edited, with introduction and | |||
commentary, Oxford: Clarendon Press. | Ross, W.D., 1961. Aristotle, De Anima, edited, with introduction and commentary, Oxford: Clarendon Press. | ||
Sorabji, R., 1972. Aristotle on Memory, London: Duckworth. | Sorabji, R., 1972. Aristotle on Memory, London: Duckworth. | ||
Theiler, W., 1979. Aristoteles: Über die Seele, Berlin: Akademie Verlag. | Theiler, W., 1979. Aristoteles: Über die Seele, Berlin: Akademie Verlag. | ||
==Artigos e capítulos de livro== | |||
Ackrill, J.L, 1972/73. ‘Aristotle's Definitions of psuchê,’ Proceedings of the Aristotelian Society 73: 1991–33. Reprinted in Barnes, Schofield, and Sorabji 1979, 65–75. | |||
Annas, Julia, 1986. ‘Aristotle on Memory and the Self,’ Oxford Studies in Ancient Philosophy, 4: 99–117. Reprinted in Nussbaum and Rorty [1992] 1995, 297–311. | |||
== | |||
Ackrill, J.L, 1972/73. ‘Aristotle's Definitions of psuchê,’ Proceedings of the | |||
Aristotelian Society 73: 1991–33. Reprinted in Barnes, Schofield, and Sorabji | |||
1979, 65–75. | |||
Annas, Julia, 1986. ‘Aristotle on Memory and the Self,’ Oxford Studies in | |||
Ancient Philosophy, 4: 99–117. Reprinted in Nussbaum and Rorty [1992] 1995, | |||
297–311. | |||
Barker, A, 1981. ‘Aristotle on Perception and Ratios,’ Phronesis, 26: 248–66. | Barker, A, 1981. ‘Aristotle on Perception and Ratios,’ Phronesis, 26: 248–66. | ||
Barnes, Jonathon, [1971/72] 1979. ‘Aristotle's Concept of Mind,’ Proceedings | |||
of the Aristotelian Society, 72 (1971/72): 101–14. Reprinted in Barnes, | Barnes, Jonathon, [1971/72] 1979. ‘Aristotle's Concept of Mind,’ Proceedings of the Aristotelian Society, 72 (1971/72): 101–14. Reprinted in Barnes, Schofield, and Sorabji 1979, 32–41. | ||
Schofield, and Sorabji 1979, 32–41. | |||
Berti, Enrico, 1978. ‘The Intellection of Indivisibles according to Aristotle,’ in | Berti, Enrico, 1978. ‘The Intellection of Indivisibles according to Aristotle,’ in Lloyd and Owen 1978, 141–64. | ||
Lloyd and Owen 1978, 141–64. | |||
Birondo, Noell, 2001. ‘Aristotle on Illusory Perception,’ Ancient Philosophy, | Birondo, Noell, 2001. ‘Aristotle on Illusory Perception,’ Ancient Philosophy, 21: 57–71. | ||
21: 57–71. | |||
Block, Irving, 1960. ‘Aristotle and the Physical Object,’ Philosophy and | Block, Irving, 1960. ‘Aristotle and the Physical Object,’ Philosophy and Phenomenological Research, 21: 93–101. | ||
Phenomenological Research, 21: 93–101. | |||
–––, 1961. ‘Truth and Error in Aristotle's Theory of Sense Perception,’ | –––, 1961. ‘Truth and Error in Aristotle's Theory of Sense Perception,’ Philosophical Quarterly, 11: 1–9. | ||
Philosophical Quarterly, 11: 1–9. | |||
–––, 1965. ‘On the Commonness of the Common Sensibles,’ Australasian | –––, 1965. ‘On the Commonness of the Common Sensibles,’ Australasian Journal of Philosophy, 43: 189–95. | ||
Journal of Philosophy, 43: 189–95. | |||
–––, 1988. ‘Aristotle on Common Sense: A Reply to Kahn and Others,’ Ancient | –––, 1988. ‘Aristotle on Common Sense: A Reply to Kahn and Others,’ Ancient Philosophy, 8: 235–49. | ||
Philosophy, 8: 235–49. | |||
Bolton, R, 1978. ‘Aristotle's Definitions of the Soul: De Anima, II, 1–3,’ | Bolton, R, 1978. ‘Aristotle's Definitions of the Soul: De Anima, II, 1–3,’ Phronesis, 23: 258–78. | ||
Phronesis, 23: 258–78. | |||
Bradshaw, D, 1997. ‘Aristotle on Perception: The Dual-Logos Theory,’ | Bradshaw, D, 1997. ‘Aristotle on Perception: The Dual-Logos Theory,’ Apeiron, 30: 143–61. | ||
Apeiron, 30: 143–61. | |||
Broackes, Justin, 1999. ‘Aristotle, Objectivity and Perception,’ Oxford Studies | Broackes, Justin, 1999. ‘Aristotle, Objectivity and Perception,’ Oxford Studies in Ancient Philosophy17: 57–113. | ||
in Ancient Philosophy17: 57–113. | |||
Broadie, Sarah, 1992. ‘Aristotle's Perceptual Realism,’ in Ellis 1992, 137–59. | Broadie, Sarah, 1992. ‘Aristotle's Perceptual Realism,’ in Ellis 1992, 137–59. | ||
–––, 1996. ‘Nous, and Nature in Aristotle's De Anima, III,’ Proceedings of the | |||
Boston Area Colloquium in Ancient Philosophy, 12: 163–76. | –––, 1996. ‘Nous, and Nature in Aristotle's De Anima, III,’ Proceedings of the Boston Area Colloquium in Ancient Philosophy, 12: 163–76. | ||
Burnyeat, Myles. [1992] 1995. ‘Is an Aristotelian Philosophy of Mind Still | |||
Credible? (A Draft),’ in Nussbaum and Rorty [1992] 1995, 15–26. | Burnyeat, Myles. [1992] 1995. ‘Is an Aristotelian Philosophy of Mind Still Credible? (A Draft),’ in Nussbaum and Rorty [1992] 1995, 15–26. | ||
–––, 1995. ‘How Much Happens When Aristotle Sees Red and Hears Middle | |||
C? Remarks on De Anima, 2. 7–8,’ in Nussbaum and Rorty 1995, 421–34. | –––, 1995. ‘How Much Happens When Aristotle Sees Red and Hears Middle C? Remarks on De Anima, 2. 7–8,’ in Nussbaum and Rorty 1995, 421–34. | ||
–––, 2002. ‘De Anima, II, 5,’ Phronesis, 47, 28-90. | –––, 2002. ‘De Anima, II, 5,’ Phronesis, 47, 28-90. | ||
Bynum, T.W, 1987. ‘A New Look at Aristotle's Theory of Perception,’ The | |||
History of Philosophy Quarterly, 4: 163–78. | Bynum, T.W, 1987. ‘A New Look at Aristotle's Theory of Perception,’ The History of Philosophy Quarterly, 4: 163–78. | ||
Cashdollar, S, 1973. ‘Aristotle's Account of Incidental Perception,’ Phronesis, | |||
18: 156–75. | Cashdollar, S, 1973. ‘Aristotle's Account of Incidental Perception,’ Phronesis, 18: 156–75. | ||
Caston, Victor, 1992. ‘Aristotle and Supervenience,’ in Ellis 1993, 107–35. | Caston, Victor, 1992. ‘Aristotle and Supervenience,’ in Ellis 1993, 107–35. | ||
–––, 1997.‘Epiphenomenalisms, Ancient and Modern,’ The Philosophical | |||
Review, 106: 309–63. | –––, 1997.‘Epiphenomenalisms, Ancient and Modern,’ The Philosophical Review, 106: 309–63. | ||
–––, 1996. ‘Why Aristotle Needs Imagination,’ Phronesis, 41: 20–55. | –––, 1996. ‘Why Aristotle Needs Imagination,’ Phronesis, 41: 20–55. | ||
–––, 1998. ‘Aristotle and the Problem of Intentionality,’ Philosophy and | |||
Phenomenological Research, 58: 249–98. | –––, 1998. ‘Aristotle and the Problem of Intentionality,’ Philosophy and Phenomenological Research, 58: 249–98. | ||
–––, 1999. ‘Aristotle's Two Intellects: A Modest Proposal,’ Phronesis, 44: | |||
199–227. | –––, 1999. ‘Aristotle's Two Intellects: A Modest Proposal,’ Phronesis, 44: 199–227. | ||
–––, 2000. ‘Aristotle's Argument for Why the Understanding is not Compounded | |||
with the Body,’ Proceedings of the Boston Area Colloquium in Ancient | –––, 2000. ‘Aristotle's Argument for Why the Understanding is not Compounded with the Body,’ Proceedings of the Boston Area Colloquium in Ancient Philosophy, 16: 135–75. | ||
Philosophy, 16: 135–75. | |||
–––, 2002. ‘Aristotle on Consciousness,’ Mind, 111: 751-815. | –––, 2002. ‘Aristotle on Consciousness,’ Mind, 111: 751-815. | ||
–––, 2005. ‘The Spirit and the Letter: Aristotle on Perception,’ in R. Salles (ed.), | |||
Metaphysics, Soul, and Ethics in Ancient Thought: Themes from the Work of | –––, 2005. ‘The Spirit and the Letter: Aristotle on Perception,’ in R. Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes from the Work of Richard Sorabji, 245-320. Oxford: Clarendon Press. | ||
Richard Sorabji, 245-320. Oxford: Clarendon Press. | |||
Charlton, William, 1985. ‘Aristotle and the harmonia Theory,’ in Allan Gotthelf | Charlton, William, 1985. ‘Aristotle and the harmonia Theory,’ in Allan Gotthelf (ed.), Aristotle on Nature and Living Things, 131–50. Pittsburgh: Mathesis Publications, Inc. | ||
(ed.), Aristotle on Nature and Living Things, 131–50. Pittsburgh: Mathesis | |||
Publications, Inc. | –––, 1987. ‘Aristotle on the Place of the Mind in Nature,’ in A. Gotthelf and J.G. Lennox (eds.), Philosophical Issues in Aristotle's Biology, 408–23. Cambridge: Cambridge University Press. | ||
–––, 1987. ‘Aristotle on the Place of the Mind in Nature,’ in A. Gotthelf and | |||
J.G. Lennox (eds.), Philosophical Issues in Aristotle's Biology, 408–23. | Code, Alan, 1987. ‘Soul as Efficient Cause in Aristotle's Embryology,’ Philosophical Topics, 15: 51–9. | ||
Cambridge: Cambridge University Press. | |||
Code, Alan, 1987. ‘Soul as Efficient Cause in Aristotle's Embryology,’ | –––, 1991. ‘Aristotle, Searle, and the Mind-Body Problem,’ in Ernest Lepore and Robert van Gulick (eds.), John Searle and his Critics, 105–13. Oxford: Basil Blackwell. | ||
Philosophical Topics, 15: 51–9. | |||
–––, 1991. ‘Aristotle, Searle, and the Mind-Body Problem,’ in Ernest Lepore | Code, Alan and Julius Moravcsik. [1992] 1995. ‘Explaining Various Forms of Living,’ in Nussbaum and Rorty [1992] 1995, 129–45. | ||
and Robert van Gulick (eds.), John Searle and his Critics, 105–13. Oxford: | |||
Basil Blackwell. | Cohen, S. Marc. [1992] 1995. ‘Hylomorphism and Functionalism,’ in Nussbaum and Rorty [1992] 1995, 57–73. | ||
Code, Alan and Julius Moravcsik. [1992] 1995. ‘Explaining Various Forms of | |||
Living,’ in Nussbaum and Rorty [1992] 1995, 129–45. | Cooper, John M, 1996. ‘An Aristotelian Theory of the Emotions,’ in Rorty 1996, 238–57. | ||
Cohen, S. Marc. [1992] 1995. ‘Hylomorphism and Functionalism,’ in | |||
Nussbaum and Rorty [1992] 1995, 57–73. | |||
Cooper, John M, 1996. ‘An Aristotelian Theory of the Emotions,’ in Rorty | |||
1996, 238–57. | |||
Easterling, H.J, 1966. ‘A Note on De Anima 414a4–14,’ Phronesis, 11: 159–62. | Easterling, H.J, 1966. ‘A Note on De Anima 414a4–14,’ Phronesis, 11: 159–62. | ||
Ebert, T, 1983. ‘Aristotle on What is Done in Perceiving,’ Zeitschrift für | |||
philosophische Forschung, 37: 181–98. | Ebert, T, 1983. ‘Aristotle on What is Done in Perceiving,’ Zeitschrift für philosophische Forschung, 37: 181–98. | ||
Engmann, Joyce, 1976. ‘Imagination and Truth in Aristotle,’ Journal of the | |||
History of Philosophy, 14: 259–65. | Engmann, Joyce, 1976. ‘Imagination and Truth in Aristotle,’ Journal of the History of Philosophy, 14: 259–65. | ||
Fine, Gail, 1993. ‘The Object of Thought Argument: Forms and Thoughts,’ | |||
Chapter 9 of On Ideas: Aristotle's Criticism of Plato's Theory of Forms, | Fine, Gail, 1993. ‘The Object of Thought Argument: Forms and Thoughts,’ Chapter 9 of On Ideas: Aristotle's Criticism of Plato's Theory of Forms, 120–41. Oxford: Clarendon Press. | ||
120–41. Oxford: Clarendon Press. | |||
Frede, Dorothea, 1992. ‘The Cognitive Role of Phantasia, in Aristotle,’ in | Frede, Dorothea, 1992. ‘The Cognitive Role of Phantasia, in Aristotle,’ in Nussbaum and Rorty [1992] 1995, 279–95. | ||
Nussbaum and Rorty [1992] 1995, 279–95. | |||
Frede, Michael. [1992] 1995. ‘On Aristotle's Conception of Soul,’ in Nussbaum | Frede, Michael. [1992] 1995. ‘On Aristotle's Conception of Soul,’ in Nussbaum and Rorty [1992] 1995, 93–107. | ||
and Rorty [1992] 1995, 93–107. | |||
Freeland, Cynthia. [1992] 1995. ‘Aristotle on the Sense of Touch,’ in Nussbaum | Freeland, Cynthia. [1992] 1995. ‘Aristotle on the Sense of Touch,’ in Nussbaum and Rorty [1992] 1995, 226–48. | ||
and Rorty [1992] 1995, 226–48. | |||
–––, 1994. ‘Aristotle on Perception, Appetition, and Self-Motion,’ in Gill and | –––, 1994. ‘Aristotle on Perception, Appetition, and Self-Motion,’ in Gill and Lennox 1994, 35-63. | ||
Lennox 1994, 35-63. | |||
Gallop, David, 1988. ‘Aristotle on Sleep, Dreams, and Final Causes,’ | Gallop, David, 1988. ‘Aristotle on Sleep, Dreams, and Final Causes,’ Proceedings of the Boston Area Colloquium in Ancient Philosophy, 4: 257–90. | ||
Proceedings of the Boston Area Colloquium in Ancient Philosophy, 4: 257–90. | |||
Ganson, Todd, 1997. ‘What's Wrong with the Aristotelian Theory of Sensible | Ganson, Todd, 1997. ‘What's Wrong with the Aristotelian Theory of Sensible Qualities?’ Phronesis, 42: 263–82. | ||
Qualities?’ Phronesis, 42: 263–82. | |||
Gerson, Lloyd,2004. ‘The Unity of Intellect in Aristotle's De Anima,’ Phronesis, | Gerson, Lloyd,2004. ‘The Unity of Intellect in Aristotle's De Anima,’ Phronesis, 49: 348–73. | ||
49: 348–73. | |||
Granger, Herbert, 1990. ‘Aristotle and the Functionalist Debate,’ Apeiron, 23: | Granger, Herbert, 1990. ‘Aristotle and the Functionalist Debate,’ Apeiron, 23: 27–49. | ||
27–49. | |||
–––, 1993. ‘Aristotle and the Concept of Supervenience,’ The Southern Journal | –––, 1993. ‘Aristotle and the Concept of Supervenience,’ The Southern Journal of Philosophy, 31: 161–77. | ||
of Philosophy, 31: 161–77. | |||
–––, 1994. ‘Supervenient Dualism,’ Ratio, 7: 1–13. | –––, 1994. ‘Supervenient Dualism,’ Ratio, 7: 1–13. | ||
Hamlyn, D.W, 1959. ‘Aristotle's Account of aesthesis in the De Anima,’ | |||
Classical Quarterly, 9: 6–16. | Hamlyn, D.W, 1959. ‘Aristotle's Account of aesthesis in the De Anima,’ Classical Quarterly, 9: 6–16. | ||
–––, ‘Koinê Aisthêsis,’ The Monist, 52: 195–209. | –––, ‘Koinê Aisthêsis,’ The Monist, 52: 195–209. | ||
Hardie, W.F.R, 1976. ‘Concepts of Consciousness in Aristotle,’ Mind, n.s., 85: | |||
388–411. | Hardie, W.F.R, 1976. ‘Concepts of Consciousness in Aristotle,’ Mind, n.s., 85: 388–411. | ||
Heinaman, Robert, 1990. ‘Aristotle and the Mind-Body Problem,’ Phronesis, | |||
35: 83–102. | Heinaman, Robert, 1990. ‘Aristotle and the Mind-Body Problem,’ Phronesis, 35: 83–102. | ||
Irwin, Terence, 1991. ‘Aristotle's Philosophy of Mind,’ in Stephen Everson | |||
(ed.), Psychology, 56–83. (= Companions to Ancient Thought, vol. 2.) | Irwin, Terence, 1991. ‘Aristotle's Philosophy of Mind,’ in Stephen Everson (ed.), Psychology, 56–83. (= Companions to Ancient Thought, vol. 2.) Cambridge: Cambridge University Press. | ||
Cambridge: Cambridge University Press. | |||
Johansen, T. K., 2006. ‘In Defense of Inner Sense: Aristotle on Perceiving that | Johansen, T. K., 2006. ‘In Defense of Inner Sense: Aristotle on Perceiving that One Sees,’ Proceedings of the Colloquium on Ancient Philosophy, 21: 235–76. | ||
One Sees,’ Proceedings of the Colloquium on Ancient Philosophy, 21: 235–76. | |||
Kahn, Charles H., [1966] 1979. ‘Sensation and Consciousness in Aristotle's | Kahn, Charles H., [1966] 1979. ‘Sensation and Consciousness in Aristotle's Psychology,’ Archiv für Geschichte der Philosophie, 48 (1966): 43–81. Reprinted in Barnes, Schofield, and Sorabji 1979, 1–31. | ||
Psychology,’ Archiv für Geschichte der Philosophie, 48 (1966): 43–81. | |||
Reprinted in Barnes, Schofield, and Sorabji 1979, 1–31. | –––, [1992] 1995. ‘Aristotle on Thinking,’ in Nussbaum and Rorty [1992] 1995, 359–80. | ||
–––, [1992] 1995. ‘Aristotle on Thinking,’ in Nussbaum and Rorty [1992] 1995, | |||
359–80. | Kosman, Aryeh, 1975. ‘Perceiving that we Perceive,’ The Philosophical Review, 84: 499–519. | ||
Kosman, Aryeh, 1975. ‘Perceiving that we Perceive,’ The Philosophical | |||
Review, 84: 499–519. | –––, 1987. ‘Animals and Other Beings in Aristotle,’ in Allan Gotthelf and James G. Lennox (eds.), Philosophical Issues in Aristotle's Biology, 360–91. Cambridge: Cambridge University Press. | ||
–––, 1987. ‘Animals and Other Beings in Aristotle,’ in Allan Gotthelf and James | |||
G. Lennox (eds.), Philosophical Issues in Aristotle's Biology, 360–91. | –––, [1992] 1995. ‘What does the Maker Mind Make?’ in Nussbaum and Rorty [1992] 1995, 343–58. | ||
Cambridge: Cambridge University Press. | |||
–––, [1992] 1995. ‘What does the Maker Mind Make?’ in Nussbaum and Rorty | Lang, H.S, 1980. ‘On Memory: Aristotle's Corrections of Plato,’ Journal of the History of Philosophy, 18: 379–93. | ||
[1992] 1995, 343–58. | |||
Lang, H.S, 1980. ‘On Memory: Aristotle's Corrections of Plato,’ Journal of the | |||
History of Philosophy, 18: 379–93. | |||
Lewis, Frank A, 1996. ‘Self-Knowledge in Aristotle,’ Topoi, 15: 39–58. | Lewis, Frank A, 1996. ‘Self-Knowledge in Aristotle,’ Topoi, 15: 39–58. | ||
Lloyd, A.C, 1979. ‘Was Aristotle's Theory of Perception Lockean?’ Ratio, 21: | |||
135–48. | Lloyd, A.C, 1979. ‘Was Aristotle's Theory of Perception Lockean?’ Ratio, 21: 135–48. | ||
Lloyd, G.E.R, 1996. ‘The Varieties of Perception,’ in his Aristotelian | |||
Explorations, 126–37. Cambridge: Cambridge University Press. | Lloyd, G.E.R, 1996. ‘The Varieties of Perception,’ in his Aristotelian Explorations, 126–37. Cambridge: Cambridge University Press. | ||
Lowe, Malcolm, 1983. ‘Aristotle on Kinds of Thinking,’ Phronesis, 28: 17–30. | Lowe, Malcolm, 1983. ‘Aristotle on Kinds of Thinking,’ Phronesis, 28: 17–30. | ||
Lycos, K, 1964. ‘Aristotle and Plato on “Appearing”,’ Mind, 73: 496–514. | Lycos, K, 1964. ‘Aristotle and Plato on “Appearing”,’ Mind, 73: 496–514. | ||
Magee, Joseph M., 2000. ‘Sense Organs and the Activity of Sensation in | |||
Aristotle,’ Phronesis, 45: 306–30. | Magee, Joseph M., 2000. ‘Sense Organs and the Activity of Sensation in Aristotle,’ Phronesis, 45: 306–30. | ||
Matthews, Gareth. [1992] 1995. ‘De Anima, 2.2–4 and the Meaning of Life,’ in | |||
Nussbaum and Rorty [1992] 1995, 185–93. | Matthews, Gareth. [1992] 1995. ‘De Anima, 2.2–4 and the Meaning of Life,’ in Nussbaum and Rorty [1992] 1995, 185–93. | ||
–––, 1977. ‘Consciousness and Life,’ Philosophy, 52: 13–26. | –––, 1977. ‘Consciousness and Life,’ Philosophy, 52: 13–26. | ||
Maudlin, T, 1986. ‘De Anima, 3.1: Is Any Sense Missing?’ Phronesis, 31: | |||
51–67. | Maudlin, T, 1986. ‘De Anima, 3.1: Is Any Sense Missing?’ Phronesis, 31: 51–67. | ||
Menn, S. 2002. ‘Aristotle's Definition of Soul and the Programe of the De | |||
Anima’ Oxford Studies in Ancient Philosophy, 22: 83–139. | Menn, S. 2002. ‘Aristotle's Definition of Soul and the Programe of the De Anima’ Oxford Studies in Ancient Philosophy, 22: 83–139. | ||
Miller, Fred D, 1999. ‘Aristotle's Philosophy of Perception,’ Proceedings of the | |||
Boston Area Colloquium in Ancient Philosophy, 15: 177–213. | Miller, Fred D, 1999. ‘Aristotle's Philosophy of Perception,’ Proceedings of the Boston Area Colloquium in Ancient Philosophy, 15: 177–213. | ||
Mirus, Christopher V., 2001. ‘Homonymy and the Matter of a Living Body,’ | |||
Ancient Philosophy, 21: 357–73. | Mirus, Christopher V., 2001. ‘Homonymy and the Matter of a Living Body,’ Ancient Philosophy, 21: 357–73. | ||
Modrak, Deborah, 1981. ‘Koinê aisthêsis and the Discrimination of Sensible | |||
Difference in De anima iii.2,’ Canadian Journal of Philosophy, 11: 404–23. | Modrak, Deborah, 1981. ‘Koinê aisthêsis and the Discrimination of Sensible Difference in De anima iii.2,’ Canadian Journal of Philosophy, 11: 404–23. | ||
–––, 1981. ‘An Aristotelian Theory of Consciousness?’ Ancient Philosophy, 1: | |||
160–70. | –––, 1981. ‘An Aristotelian Theory of Consciousness?’ Ancient Philosophy, 1: 160–70. | ||
Modrak, Deborah, 1987. ‘Aristotle on Thinking,’ Proceedings of the Boston | |||
Area Colloquium in Ancient Philosophy, 2: 209–41. | Modrak, Deborah, 1987. ‘Aristotle on Thinking,’ Proceedings of the Boston Area Colloquium in Ancient Philosophy, 2: 209–41. | ||
Nussbaum, Martha C., 1978. ‘Aristotle on Teleological Explanation,’ in | |||
Aristotle's De Motu Animalium, 59–106. | Nussbaum, Martha C., 1978. ‘Aristotle on Teleological Explanation,’ in Aristotle's De Motu Animalium, 59–106. | ||
Nussbaum, Martha C, 1978. ‘The Sumphuton Pneuma, and the De Motu | |||
Animalium's Account of Soul and Body,’ in Aristotle's De Motu Animalium, | Nussbaum, Martha C, 1978. ‘The Sumphuton Pneuma, and the De Motu Animalium's Account of Soul and Body,’ in Aristotle's De Motu Animalium, 143–64. | ||
143–64. | |||
–––, 1984. ‘Aristotelian Dualism: Reply to Howard Robinson,’ Oxford Studies | –––, 1984. ‘Aristotelian Dualism: Reply to Howard Robinson,’ Oxford Studies in Ancient Philosophy, 2: 197–207. | ||
in Ancient Philosophy, 2: 197–207. | |||
Nussbaum, Martha C. and Hilary Putnam. [1992] 1995. ‘Changing Aristotle's | Nussbaum, Martha C. and Hilary Putnam. [1992] 1995. ‘Changing Aristotle's Mind,’ in Nussbaum and Rorty [1992] 1995, 27–56. | ||
Mind,’ in Nussbaum and Rorty [1992] 1995, 27–56. | |||
Osborne, C., 1983. ‘Aristotle, De Anima, 3, 2: How do we Perceive that we See | Osborne, C., 1983. ‘Aristotle, De Anima, 3, 2: How do we Perceive that we See and Hear?’ Classical Quarterly, 33: 401–11. | ||
and Hear?’ Classical Quarterly, 33: 401–11. | |||
Owens, J., [1976] 1981. ‘Aristotle: Cognition a Way of Being,’ Canadian | Owens, J., [1976] 1981. ‘Aristotle: Cognition a Way of Being,’ Canadian Journal of Philosophy, 6 (1976), 1–11. Reprinted in John R. Catan (ed.), Aristotle: The Collected Papers of Joseph Owens, 74–80. Albany: State University of New York Press. | ||
Journal of Philosophy, 6 (1976), 1–11. Reprinted in John R. Catan (ed.), | |||
Aristotle: The Collected Papers of Joseph Owens, 74–80. Albany: State | –––, 1982. ‘Aristotle on Common Sensibles and Incidental Perception,’ Phoenix, 36: 215–36. | ||
University of New York Press. | |||
–––, 1982. ‘Aristotle on Common Sensibles and Incidental Perception,’ | Politis, Vasilis, 2001. ‘Aristotle's Account of the Intellect as Pure Capacity,’ Ancient Philosophy, 21: 375–402. | ||
Phoenix, 36: 215–36. | |||
Politis, Vasilis, 2001. ‘Aristotle's Account of the Intellect as Pure Capacity,’ | Price, A.W, 1996. ‘Aristotelian Perceptions,’ Proceedings of the Boston Area Colloquium in Ancient Philosophy, 12: 285–309. | ||
Ancient Philosophy, 21: 375–402. | |||
Price, A.W, 1996. ‘Aristotelian Perceptions,’ Proceedings of the Boston Area | Richardson, Henry S. [1992] 1995. ‘Desire and the Good in De anima,’ in Nussbaum and Rorty [1992] 1995, 381–99. | ||
Colloquium in Ancient Philosophy, 12: 285–309. | |||
Richardson, Henry S. [1992] 1995. ‘Desire and the Good in De anima,’ in | |||
Nussbaum and Rorty [1992] 1995, 381–99. | |||
Rist, John, 1966. ‘Notes on De Anima, 3.5,’ Classical Philology, 61: 8–20. | Rist, John, 1966. ‘Notes on De Anima, 3.5,’ Classical Philology, 61: 8–20. | ||
Robinson, H.M, 1978. ‘Mind and Body in Aristotle,’ Classical Quarterly, n.s., | |||
28: 105–24. | Robinson, H.M, 1978. ‘Mind and Body in Aristotle,’ Classical Quarterly, n.s., 28: 105–24. | ||
–––, 1983. ‘Aristotelian Dualism,’ Oxford Studies in Ancient Philosophy, 1: | |||
123–44. | –––, 1983. ‘Aristotelian Dualism,’ Oxford Studies in Ancient Philosophy, 1: 123–44. | ||
Rosen, S.H., 1961. ‘Thought and Touch: A Note on Aristotle's De anima,’ | |||
Phronesis, 6: 127–37. | Rosen, S.H., 1961. ‘Thought and Touch: A Note on Aristotle's De anima,’ Phronesis, 6: 127–37. | ||
Scaltsas, T., 1996. ‘Biological Matter and Perceptual Powers in Aristotle's De | |||
Anima,’ Topoi, 15: 25–37. | Scaltsas, T., 1996. ‘Biological Matter and Perceptual Powers in Aristotle's De Anima,’ Topoi, 15: 25–37. | ||
Schiller, J., 1975. ‘Aristotle and the Concept of Awareness in Sense-Perception,’ | |||
Journal of the History of Philosophy, 13: 283–96. | Schiller, J., 1975. ‘Aristotle and the Concept of Awareness in Sense-Perception,’ Journal of the History of Philosophy, 13: 283–96. | ||
Schofield, Malcolm, [1978] 1995. ‘Aristotle on the Imagination,’ in Lloyd and | |||
Owen 1978, 99–141. Reprinted in Nussbaum and Rorty [1992] 1995, 249–77. | Schofield, Malcolm, [1978] 1995. ‘Aristotle on the Imagination,’ in Lloyd and Owen 1978, 99–141. Reprinted in Nussbaum and Rorty [1992] 1995, 249–77. | ||
Shields, Christopher, 1988. ‘Soul and Body in Aristotle,’ Oxford Studies in | |||
Ancient Philosophy, 6: 103–37. | Shields, Christopher, 1988. ‘Soul and Body in Aristotle,’ Oxford Studies in Ancient Philosophy, 6: 103–37. | ||
–––, 1988. ‘Soul as Subject in Aristotle's De anima,’ Classical Quarterly, 38: | |||
140–49. | –––, 1988. ‘Soul as Subject in Aristotle's De anima,’ Classical Quarterly, 38: 140–49. | ||
–––, 1990. ‘The First Functionalist,’ in J-C. Smith (ed.), The Historical | |||
Foundations of Cognitive Science, 19–33. Dordrecht: Kluwer Academic | –––, 1990. ‘The First Functionalist,’ in J-C. Smith (ed.), The Historical Foundations of Cognitive Science, 19–33. Dordrecht: Kluwer Academic Publishers. | ||
Publishers. | |||
–––, 1993. ‘The Homonymy of the Body in Aristotle,’ Archive für Geschiche | –––, 1993. ‘The Homonymy of the Body in Aristotle,’ Archive für Geschiche der Philosophie, 75: 1–30. | ||
der Philosophie, 75: 1–30. | |||
–––, 1994. ‘Mind and Motion in Aristotle,’ in Gill and Lennox 1994, 117–33. | –––, 1994. ‘Mind and Motion in Aristotle,’ in Gill and Lennox 1994, 117–33. | ||
–––, 1995. ‘Intentionality and Isomorphism in Aristotle,’ Proceedings of the | |||
Boston Area Colloquium in Ancient Philosophy, 11: 307–30. | –––, 1995. ‘Intentionality and Isomorphism in Aristotle,’ Proceedings of the Boston Area Colloquium in Ancient Philosophy, 11: 307–30. | ||
–––, 2007. ‘The Peculiar Motion of Aristotelian Souls,’ Proceedings of the | |||
Aristotelian Society, Suppl. Vol. LXXXI: 1-23. | –––, 2007. ‘The Peculiar Motion of Aristotelian Souls,’ Proceedings of the Aristotelian Society, Suppl. Vol. LXXXI: 1-23. | ||
–––, 2009. ‘The Priority of Soul in Aristotle's De Anima: Mistaking | |||
Categories?,’ in D. Frede and B. Reis (eds.), Body and Soul in Ancient | –––, 2009. ‘The Priority of Soul in Aristotle's De Anima: Mistaking Categories?,’ in D. Frede and B. Reis (eds.), Body and Soul in Ancient Philosophy, Berlin: de Gruyter: 156-68. | ||
Philosophy, Berlin: de Gruyter: 156-68. | |||
Silverman, A., 1989. ‘Color and Color – Perception in Aristotle's De anima,’ | Silverman, A., 1989. ‘Color and Color – Perception in Aristotle's De anima,’ Ancient Philosophy, 9: 271–92. | ||
Ancient Philosophy, 9: 271–92. | |||
Sisko, John, 1996. ‘Material Alteration and Cognitive Activity in Aristotle's De | Sisko, John, 1996. ‘Material Alteration and Cognitive Activity in Aristotle's De anima,’ Phronesis, 41: 138–57. | ||
anima,’ Phronesis, 41: 138–57. | |||
–––, 1997. ‘Space, Time, and Phantasms in Aristotle, De memoria, 2, | –––, 1997. ‘Space, Time, and Phantasms in Aristotle, De memoria, 2, 452b7–25,’ Classical Quarterly, 47: 167–75. | ||
452b7–25,’ Classical Quarterly, 47: 167–75. | |||
–––, 1998. ‘Alteration and Quasi-Alteration: A Critical Notice of Stephen | –––, 1998. ‘Alteration and Quasi-Alteration: A Critical Notice of Stephen Everson, Aristotle on Perception,’ Oxford Studies in Ancient Philosophy, 16: 331–52. | ||
Everson, Aristotle on Perception,’ Oxford Studies in Ancient Philosophy, 16: | |||
331–52. | –––, 1999. ‘On Separating the Intellect from the Body: Aristotle's De, Anima, iii.4, 429a20-b5,’ Archiv für Geschichte der Philosophie, 81: 249–67. | ||
–––, 1999. ‘On Separating the Intellect from the Body: Aristotle's De, Anima, | |||
iii.4, 429a20-b5,’ Archiv für Geschichte der Philosophie, 81: 249–67. | –––, 2000. ‘Aristotle's Nous, and the Modern Mind,’ Proceedings of the Boston Area Colloquium in Ancient Philosophy, 16: 177–98. | ||
–––, 2000. ‘Aristotle's Nous, and the Modern Mind,’ Proceedings of the Boston | |||
Area Colloquium in Ancient Philosophy, 16: 177–98. | Slakey, T. J, 1961. ‘Aristotle on Sense Perception,’ The Philosophical Review, 70: 470–84. | ||
Slakey, T. J, 1961. ‘Aristotle on Sense Perception,’ The Philosophical Review, | |||
70: 470–84. | Solmsen, F., 1961. ‘Aisthêsis, in Aristotle and Epicurus,’ Mededelingen der Koninklijke Nederlandse Akademie van Wetenschappen, Afd. Letterkunde, n.r. 24/8:241–62. | ||
Solmsen, F., 1961. ‘Aisthêsis, in Aristotle and Epicurus,’ Mededelingen der | |||
Koninklijke Nederlandse Akademie van Wetenschappen, Afd. Letterkunde, n.r. | Sorabji, Richard, [1971] 1979. ‘Aristotle on Demarcating the Five Senses,’ The Philosophical Review, 80 (1971): 55–79. Reprinted in Barnes, Schofield, and Sorabji 1979, 76–92. | ||
24/8:241–62. | |||
Sorabji, Richard, [1971] 1979. ‘Aristotle on Demarcating the Five Senses,’ The | –––, 1972. ‘Aristotle, Mathematics, and Colour,’ Classical Quarterly, 22:293–308. | ||
Philosophical Review, 80 (1971): 55–79. Reprinted in Barnes, Schofield, and | |||
Sorabji 1979, 76–92. | –––, [1974] 1979. ‘Body and Soul in Aristotle,’ Philosophy, 49: 63–89. In Barnes, Schofield, and Sorabji 1979, 42–64. | ||
–––, 1972. ‘Aristotle, Mathematics, and Colour,’ Classical Quarterly, | |||
22:293–308. | –––, 1991. ‘From Aristotle to Brentano: The Development of the Concept of Intentionality,’ in Henry Blumenthal and Howard Robinson (eds.), Aristotle and the Later Tradition, 227–59. (= Oxford Studies in Ancient Philosophy, suppl. vol., 1991.). | ||
–––, [1974] 1979. ‘Body and Soul in Aristotle,’ Philosophy, 49: 63–89. In | |||
Barnes, Schofield, and Sorabji 1979, 42–64. | –––, [1992] 1995. ‘Intentionality and Physiological Processes: Aristotle's Theory of Sense – Perception,’ in Nussbaum and Rorty [1992] 1995, 195–225. | ||
–––, 1991. ‘From Aristotle to Brentano: The Development of the Concept of | |||
Intentionality,’ in Henry Blumenthal and Howard Robinson (eds.), Aristotle and | –––, 2001. ‘Aristotle on Sensory Processes and Intentionality: A Reply to Burnyeat,’ in Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality, 49–61. (= Studien und Texte zur Geistesgeschichte des Mittelalters, Bd 76.) Leiden: Brill. | ||
the Later Tradition, 227–59. (= Oxford Studies in Ancient Philosophy, suppl. | |||
vol., 1991.). | Striker, Gisela, 1996. ‘Emotions in Context: Aristotle's Treatment of the Passions in the Rhetoric and his Moral Psychology,’ in Rorty 1996, 286–302. | ||
–––, [1992] 1995. ‘Intentionality and Physiological Processes: Aristotle's Theory | |||
of Sense – Perception,’ in Nussbaum and Rorty [1992] 1995, 195–225. | Tracy, Theodore, 1982. ‘The Soul/Boatman Analogy in Aristotle's De anima,’ Classical Philology, 77: 97–112. | ||
–––, 2001. ‘Aristotle on Sensory Processes and Intentionality: A Reply to | |||
Burnyeat,’ in Dominik Perler (ed.), Ancient and Medieval Theories of | Turnbull, R.G., 1978. ‘The Role of the Special Sensibles' in the Perception Theories of Plato and Aristotle,’ in P.K. Machamer and R.G. Turnbull (eds.), Studies in Perception: Interrelations in the History of Philosophy and Science, 3–26. Columbus: Ohio State University Press. | ||
Intentionality, 49–61. (= Studien und Texte zur Geistesgeschichte des | |||
Mittelalters, Bd 76.) Leiden: Brill. | Ward, J. K. 1996. ‘Souls and Figures: Defining the Soul in De Anima, ii 3,’ Ancient Philosophy, 16: 113–28. | ||
Striker, Gisela, 1996. ‘Emotions in Context: Aristotle's Treatment of the Passions | |||
in the Rhetoric and his Moral Psychology,’ in Rorty 1996, 286–302. | Watson, G., 1982. ‘Phantasia in Aristotle, De Anima 3.3,’ Classical Quarterly, 32: 100–13. | ||
Tracy, Theodore, 1982. ‘The Soul/Boatman Analogy in Aristotle's De anima,’ | |||
Classical Philology, 77: 97–112. | Webb, P., 1982. ‘Bodily Structure and Psychic Faculties in Aristotle's Theory of Perception,’ Hermes, 110: 25–50. | ||
Turnbull, R.G., 1978. ‘The Role of the Special Sensibles' in the Perception | |||
Theories of Plato and Aristotle,’ in P.K. Machamer and R.G. Turnbull (eds.), | Wedin, Michael, 1989. ‘Aristotle on the Mechanics of Thought,’ Ancient Philosophy, 9: 67–86. | ||
Studies in Perception: Interrelations in the History of Philosophy and Science, | |||
3–26. Columbus: Ohio State University Press. | |||
Ward, J. K. 1996. ‘Souls and Figures: Defining the Soul in De Anima, ii 3,’ | |||
Ancient Philosophy, 16: 113–28. | |||
Watson, G., 1982. ‘Phantasia in Aristotle, De Anima 3.3,’ Classical Quarterly, | |||
32: 100–13. | |||
Webb, P., 1982. ‘Bodily Structure and Psychic Faculties in Aristotle's Theory of | |||
Perception,’ Hermes, 110: 25–50. | |||
Wedin, Michael, 1989. ‘Aristotle on the Mechanics of Thought,’ Ancient | |||
Philosophy, 9: 67–86. | |||
–––, 1992 ‘Content and Cause in the Aristotelian Mind,’ in Ellis 1992, 75–91. | –––, 1992 ‘Content and Cause in the Aristotelian Mind,’ in Ellis 1992, 75–91. | ||
–––, 1994. ‘Aristotle on the Mind's Self-Motion,’ in Gill and Lennox 1994, | |||
81–116. | –––, 1994. ‘Aristotle on the Mind's Self-Motion,’ in Gill and Lennox 1994, 81–116. | ||
–––, 1995. ‘Keeping the Matter in Mind: Aristotle on the Passions and the Soul,’ | |||
Pacific Philosophical Quarterly, 76: 183–221. | –––, 1995. ‘Keeping the Matter in Mind: Aristotle on the Passions and the Soul,’ Pacific Philosophical Quarterly, 76: 183–221. | ||
–––, 1996. ‘Aristotle on How to Define a Psychological State,’ Topoi, 15: | |||
11–24. | –––, 1996. ‘Aristotle on How to Define a Psychological State,’ Topoi, 15: 11–24. | ||
White, Kevin, 1985. ‘The Meaning of Phantasia, in Aristotle's De Anima, III, | |||
3–8,’ Dialogue, 24: 483–505. | White, Kevin, 1985. ‘The Meaning of Phantasia, in Aristotle's De Anima, III, 3–8,’ Dialogue, 24: 483–505. | ||
Wilkes, Kathleen, [1992] 1995. ‘Psuchê versus the Mind,’ in Nussbaum and | |||
Rorty [1992] 1995, 109–27. | Wilkes, Kathleen, [1992] 1995. ‘Psuchê versus the Mind,’ in Nussbaum and Rorty [1992] 1995, 109–27. | ||
Williams, Bernard, 1986. ‘Hylomorphism,’ Oxford Studies in Ancient | |||
Philosophy, 4: 189–99. | Williams, Bernard, 1986. ‘Hylomorphism,’ Oxford Studies in Ancient Philosophy, 4: 189–99. | ||
Williams, C.J.F., 1965. ‘Form and Sensation,’ Proceedings of the Aristotelian | |||
Society, suppl. vol. 39: 139–54. | Williams, C.J.F., 1965. ‘Form and Sensation,’ Proceedings of the Aristotelian Society, suppl. vol. 39: 139–54. | ||
Witt, Charlotte, 1996. ‘Aristotelian Perceptions,’ Proceedings of the Boston | |||
Area Colloquium in Ancient Philosophy, 12: 310–16. | Witt, Charlotte, 1996. ‘Aristotelian Perceptions,’ Proceedings of the Boston Area Colloquium in Ancient Philosophy, 12: 310–16. | ||
Woolf, Raphael, 1999. ‘The Coloration of Aristotelian Eye-Jelly: A note on On | |||
Dreams, 459b-460a,’ Journal of the History of Philosophy, 37: 385–91. | Woolf, Raphael, 1999. ‘The Coloration of Aristotelian Eye-Jelly: A note on On Dreams, 459b-460a,’ Journal of the History of Philosophy, 37: 385–91. | ||
= Sobre este verbete = | |||
=Sobre este verbete= | |||
Este verbete se trata de uma tradução de outro verbete chamado: "Aristotle Psychology" da Stanford Encyclopedia of Philosophy - publicado em 11/01/2000 e revisado em 23/08/2010-, feita, com a autorização da instituição detentora dos direitos, por André Elias Morreli e Yuri Pereira. Por se tratar de uma tradução, este verbete ficara fechado por um período de 1 ano, até o dia 09/09/2021. | Este verbete se trata de uma tradução de outro verbete chamado: "Aristotle Psychology" da Stanford Encyclopedia of Philosophy - publicado em 11/01/2000 e revisado em 23/08/2010-, feita, com a autorização da instituição detentora dos direitos, por André Elias Morreli e Yuri Pereira. Por se tratar de uma tradução, este verbete ficara fechado por um período de 1 ano, até o dia 09/09/2021. |